Rhythms of Faith & Freedom

I’m currently reading through Ruth Haley Barton’s Strengthening the Soul of Your Leadership. Occasionally, I’ll post reflections on my reading.

One big strength of this particular book on cultivating one’s spiritual existence is that it’s focus is entirely on the spiritual life as a response to what God has been doing. Most books focus more on the stuff you’re “supposed” to do. Some slightly betters ones spend their time unpacking and expressing the “beauties of the Gospel” (as they pretty narrowly, individualistically, and Evangelically define it) and then trust that these intellectual ideas and truths woo us and turn our “affections” to God. These are the same people that often see “preaching the Gospel to yourself” as the panacea for everything, be it doubt, fear, confusion, theological questions, or mental health issues.

Barton, however, comes at it from a different angle. She uses the story of Moses as a picture and type for the dance that exists between God and his people. And at each stage of Moses’ life and deepening of his calling and relating to God, she shows how God has actually been at work to, for, and with Moses long before this moment ever came.

So it’s not, “God died for you, so you can live for him!”, or, “See how beautiful God is and all the things he’s done for you! Now doesn’t that make you want to engage with him? (And if it doesn’t, there’s something fundamentally wrong with you.)”

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The Refuge of the Embattled Soul

I’m currently reading through Ruth Haley Barton’s Strengthening the Soul of Your Leadership. Occasionally, I’ll post reflections on my reading.

“Reach the campus, reach the world.”

That’s how they got me. With those words, I began an amazing three years in the campus ministry I was a part of throughout college. I was coming out of a fundamentalist evangelical fog, and was desperate for deep, impactful community. I found it in those incredible people.

They had pointed out that our college had students from almost every “closed nation” in the world (countries where missionaries aren’t allowed to go). The campus was a place of such diversity and nationalities; the thought was that this was the most strategic place to have the most global Christian impact. Playing a part in this excited me and stirred me to serve in this mission.

Compared to the few-hundred strong InterVarsity, our little band of 12 or so students were the definite underdogs of campus ministry. We were just starting out and decided to go legitimate and become an official student organization. This would give us access to room and equipment rentals, money, and advertising resources. But we needed “officers” and a board of leaders to do this.

I thus became the President of our campus ministry.