a Philly Holy Week schedule | Lent 2012

First of all, my church has been raising money to purchase and deliver over 1,000 meals to needy families around the city for Easter. They are delivering these meals on Saturday, and they really need drivers for the deliveries. It would only take 2 or 3 hours of your time, and you can pick which hour you begin. Click here to sign up. Tomorrow is the last day to sign up for this.

Thursday: Maundy Thursday Service
liberti: center city, 17th and sansom, 7pm
This day commemorates Jesus’ Last Supper with his disciples and his washing of their feet.

Friday: Good Friday Service(s)
liberti: center city, 17th & Sansom, 6:30pm
On Good Friday, Christians remember Jesus’ death on a cross for the sake of the world. liberti will hold a service of songs, Scripture readings, and darkness

city church, at Woodland Pres Church, 42nd & Pine, 7pm (with meditative prelude at 6:45pm)
A Tenebrae service that mournfully observes the darkness of Jesus’ death and our need for God’s redemption (Tenebrae is Latin for “shadows”). Worship with us as our Lenten focus on God’s deliverance culminates in Jesus’ statement on the cross: “It is finished.”
(This is the Good Friday service I always go to. It’s amazing, and if you’d like to join me, let me know. We can carpool.)

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On Palm Sunday (or, “Oh, the Glory, the Beauty, & the Tragedy of Being Human!”) [REPOST]

This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). Seen with the insight of hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what will be the death of the Son of God.

Lately, I’ve been thinking about the common “courtroom” analogy for the Gospel. You’ve surely heard it: You are standing before a judge. You are guilty. The punishment is death. It is a right and just penalty for your crimes. But then Jesus comes in and freely offers to take your punishment for you on your behalf so you can be set free. Will you accept this gracious offer?

Many an atheist has pointed out the logical flaws in this analogy, but I think there are even bigger issues I have with it. Really, it only works if the parties involved in this switch are seen as equals. A pure man for a guilty man — seems like an even trade, right? But how then does the death of this one man absolve the sins of a multitude? How is this even just?

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Ash Wednesday & Lent 2012: how are you observing?

[For those in Philadelphia: the liberti church that meets in the Fishtown neighborhood is having an Ash Wednesday service tonight at 7:30. For those in Center City, I will be going to a 6pm service at the Church of the Holy Trinity right on Rittenhouse park. I hope to see you there.]

It’s Ash Wednesday!

(Here’s the prayer for this Holy Day that millions of Christians around the world are praying today–feel free to join them.)

Lent really is my favorite time of year. And Ash Wednesday is particularly special. We spend these weeks meditating on those ways in which we need God the most, and he meets us in it. As we lead up to the celebration of God dying and rising again, we meditate upon those reasons why he needed to come and do it in the first place–namely, that this world is not what it will be, and God took it in his hands to accomplish what was needed to get us there.

The Scandal of Holy Week {v}: conclusion & benediction

As I said in Part 1, this series was originally given as a sermon to a group of prisoners attending my church’s prison ministry. This is the conclusion and benediction I gave them at the end. This post picks up right after the end of Part 4, where we listed out practical ways that Jesus prepares his disciples for them forsaking him and the ways he reveals himself to already-wayward disciples, thereby calling them back to Him. I encourage you to read the other parts of this message: Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

Conclusion

These are not guarantees: all these different practical things I’ve mentioned are not the “magic formula” for how to restore your faith if you feel you’ve lost or forsaken it. Sometimes none of these things are necessary; the Centurion did not seem to have any of these things. Sometimes, you’ll do all of these things for years–decades, even–and nothing will change.

All I can tell you is that He is worth it. The God of Holy Week is a God worthy to be wrestled against for years and years and years and years until he finally meets you, even if it is for the briefest of moments before slipping away back into frustration, doubt and sin.

The Scandal of Holy Week {iv}: the restoration of disciples

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

In Part 1 of this series, we saw that we will all forsake Jesus many times in our lives, just as the disciples did on the Thursday night of Holy Week. In Part 2, we saw that in light of this abandonment, Jesus responds to those that forsake him by being unconditionally and unlimitedly gracious towards them in their forsaking of him. In Part 3, we looked at just how scandalous and beautiful this grace is and how and why we often try and limit it. Today, we give practical ways that we can prepare ourselves to come back to our Lord, even after we have forsaken him in our own “Thursday” seasons.

As we saw in Part 1, Holy Week was a week-long process in which everything–creation, creatures, and God Himself–all forsook Jesus, turning their back on him. We’ve said several times now that true disciples of Jesus are not those that never forsake Jesus, but they are those that after forsaking him, turn back. And so, to help us see how we do this, let’s look at the first person in this story to turn back.

The Scandal of Holy Week {iii}: the limits of Grace?

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

In part 1 of this series, we looked at the original Holy Week and saw how everything and everyone has and will forsake Jesus. We said that “Thursday”–the day when the disciples forsook Jesus–will come for every disciple. In part 2, we saw that Jesus, as he relates to those that have forsaken him and those that will do so, responds and relates to them on the basis of pure, unfettered grace. Today we look at why this matters and what it looks like in our lives.

We’ve seen that every disciple will forsake Jesus, but the true disciples of God are the ones that come back after they have left him. And further, it is my contention that what brings people back is not fear, not Law, but the unbounded and free Grace of Jesus.

But let’s be honest–this process can be a long one. It can be months, years, or even decades before these true disciples of God return to Him. People can go very far down the path of sin’s temptations, and still be Christians. In fact, any of us can go very far down the path of sin’s temptations and still absolutely be beloved, regenerated, Christian children of God.

The Scandal of Holy Week {ii}: the Grace of Jesus

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

Last week, we saw how Holy Week, kicked off by Jesus’ “Triumphal Entry” into Jerusalem, was merely the beginning of a series of events that led to everything around Jesus forsaking him. We went on to ask how disciples of Christ might avoid their own version of “Thursday”–the night the disciples betrayed and forsook Jesus. The reality is, though, that every disciple of Christ has, does, and will forsake Jesus many times over. And so, the proper question to bring to Holy Week is not “how might I keep myself from forsaking Jesus”, but rather “how does Jesus respond to those–including myself–that will end up forsaking him?” I went on to say

“The answer I want to fight for? Jesus responds to all of our forsaking him with pure, unadulterated, offensive, and scandalous Grace. My main point in this message is this: A disciple is not someone who never forsakes Jesus; it’s someone who, after forsaking him, comes back.“

Today we will look back at Holy Week to see the ways that Jesus demonstrates this scandalous Grace to those that have and will turn their backs and abandon him.

Prayer and an N.T. Wright Quote on Easter Sunday

Easter ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. It is any wonder people find hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? It is any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom? It’s long over due that we took a hard look at how we keep Easter in church, at home, in our personal lives, right through the system.

— Bishop N.T. Wright (thanks to Dano for the quote)

O God, who hath made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in thy Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship thee in security and truth; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.

On Holy Saturday: “Better Your Arms Around Me (Penelope’s Window)” (a poem)

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Better Your Arms Around Me (Penelope’s Window)

You know why I’m standing here.
You know what I’m going to say.
The look behind your eyes betrays you.
Your sleeping head goes away.

Dreams lie as you do;
Dreams lie all night;
like you do.

Pacing back and forth on Friday,
Before you lay these words in my head.
Hoping my closed mouth mined gold
to give you, to give you.

On Good Friday: “Scotchful Thoughts on Treason & War” (a poem)

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Scotchful Thoughts on Treason & War

You’re stronger than Scotch, though that’s not what my throat urgently screams at the moment. Ah, the struggles of an artist, a mystic, one whose deep cries out for yours – to express the inexpressible.  To package in words that which can’t be contained.  You’ve caringly — lovingly, even — taken me, torn open my chest, pulled out my heart, and have affectionately run my broken body into your knee such that I am torn in two
_____– one spirit, one flesh:

All of reality stands at this heralding moment:
_____Wide-eyed, eager – youthful
_____anticipation abounds.
Hands on knees looking forward, rocking back
_____so on and so forth they watch:
_____smiles ear to ear.

The Scandal of Holy Week {i}: the forsaking of God

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

This Palm Sunday I had the honor to preach at the prison ministry that my church does. It was amazing. I love those guys so much. My message was scrawled in my journal in outline form, so this will be only a rough and condensed manuscript of what was said. I hope you find it beneficial as you navigate these murky waters of life and spirituality.

“As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples… When they brought the donkey to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!’” —Mark 11:1,7-9

This event is traditionally called the “Triumphal Entry”. It is when Jesus enters into the city of his people in such a way that confirms the suspicions of those around him: he is Messiah; he is King; he is Lord. But we also see that this Palm Sunday begins a week-long process of everything around Jesus forsaking and turning their backs on him, making this a very strange “triumphal” entry.

I Am A Fearful Man (and i need to get over it) {pt3}

[Read Part 1 and Part 2 of this series]

Finally, this is done. This is the last post in a three-part series that’s been walking through my development as a thinker and feeler in this world. The first part, at its core, was about the culture and world around me as I grew up that helped cultivate the arrogance I still war against inside me. The second part was about the things that have humbled me and showed me my finitude. So where does that leave me now; and why does it warrant this little series?

The confluence of all of these forces (of arrogance and humbling) has made a very interesting creature out of me as of late. A recent trip back home to visit my parents found me getting into several vehement fights with them over (of all things) politics. It’s not even that I disagree with them very much! It was mainly a frustration over just how unwavering and (I felt) naively arrogant their commitment to these ideas were. In short, I was getting mad that they seemed to allow no room for disagreement or for them to be wrong. A couple of times my Dad asked me, well what do you think? And I realized I had no answer. All I knew was that no one could know so surely what was right. Why? Because God had showed me in the past several years that I couldn’t. And if I (of all people) couldn’t know with certainty, then surely no one else out there could, right? (P.S.- that was sarcasm) It all culminated in a moment where my dad pretty much said that my writing had been steadily losing it’s quality ever since the “pinnacle of my writing”: a post I wrote called “On Holy Week, Suicidal Ideations, & My Heart“.

Prayer for Holy Saturday in Holy Week

O God, Creator of heaven and earth: Grant that, as the crucified body of thy dear Son was laid in the tomb and rested on this holy Sabbath, so may we await with him the coming of the third day, and rise with him to newness of life; who now lives and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.

On Good Friday: “Scotchful Thoughts on Treason & War” (a poem)

_____________________________________________________

Scotchful Thoughts on Treason & War

You’re stronger than Scotch, though that’s not what my throat urgently screams at the moment. Ah, the struggles of an artist, a mystic, one whose deep cries out for yours – to express the inexpressible.  To package in words that which can’t be contained.  You’ve caringly — lovingly, even — taken me, torn open my chest, pulled out my heart, and have affectionately run my broken body into your knee such that I am torn in two
_____– one spirit, one flesh:

All of reality stands at this heralding moment:
_____Wide-eyed, eager – youthful
_____anticipation abounds.
Hands on knees looking forward, rocking back
_____so on and so forth they watch:
_____smiles ear to ear.

Prayer for Good Friday in Holy Week

Almighty God, we pray thee graciously to behold this thy family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.