“O Emmanuel” | Incarnation O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering prayers and a variation on an Old Fashioned.

Today’s O Antiphon: “O Emmanuel”

We arrive at our final O Antiphon. Emmanuel means “God who is with us”. It is the most stunning title of them all, and represents the biggest surprise in the history of God’s healing work in the world. God did not just save us from afar, or by declaration, or by force. Instead he he came to be with us; and not just then, but also now and for eternity. That is the essence of our salvation in Christ: union with him.

Today’s Prayer & Scripture

O Emmanuel, our King and Lawgiver, Hope of the nations, and Savior of all people: come to save us, O Lord our God.

The main text is Isaiah 7:14: “Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.” For further reflection, read Matthew 1:18-25, when this text and title are applied to Jesus. You can also read the original, full lyrics to O Come, O Come, Emmanuel to see all of these O Antiphons put in beautiful poetic form.

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“O Desire of Nations” | Ambassador O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering prayers and a variation on an Old Fashioned.

Today’s O Antiphon: “O Desire of Nations”

This is a beautiful Messianic title. Jesus is king not simply when it comes to authority and power, but also as the object of our desire and affections. And having a common desire is meant to unify, not divide. The prayer reminds us that God formed us for himself and we are not truly ourselves until we are in him. It also emphasizes the global nature of this People he has called he has called as his own.

Today’s Prayer & Scripture

O King of the Nations and their Desired One, the Cornerstone that makes us one: Come, and deliver us, whom you formed out of the dust of the earth.

The title here comes from an older translation of Haggai 2:7: “I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory”. For further reflection, you can read Isaiah 2:1-5 for a picture of the peace that God brings to the nations. Also read Ephesians 2:11-22 to see what this looks like on an interpersonal level when Christ is the cornerstone of our life together

“O Dayspring” | Radiance O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering prayers and a variation on an Old Fashioned.

Today’s O Antiphon: “O Dayspring” (or “Radiant Dawn” or “Dawn of the East”)

The entire premise of Advent is that we sit with the darkness of the world and our hearts, waiting with anticipation and longing for light to break through. Then, at Christmas, we joyfully celebrate that the light has come and will come again. But today, we feel the night and wait for the Radiant Dawn, tasting its light–literally. (I’m super proud of this cocktail, by the way.)

Today’s Prayer & Scripture

O Dayspring, Splendor of everlasting light and Sun of justice: come and shine on them that sit in darkness and in the shadow of death.

Isaiah 9:2: “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined.” All of verses 1-7 are a classic Advent text worth your time. For further reflection, read Malachi 4, the last chapter of the Old Testament, where the prophet says that “the sun of righteousness shall rise with healing in its wings”.

“O Key of David” | Emancipation O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering prayers and a variation on an Old Fashioned.

Today’s O Antiphon: “O Key of David”

Calling Jesus the “Key of David” means he perfectly fits the locks our fallen humanity and frees us. He breaks the shackles of sin and death, giving us a liberation that cannot be undone. To honor it, I’ve made a “narrative cocktail” that tells a story in how it’s made.

Today’s Prayer & Scripture

O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.

Isaiah 22:22-23: “I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open. I will fasten him like a peg in a secure place, and he will become a throne of honor to his ancestral house.” Another text used today is Isaiah 42:1-9 which speaks of the Messiah’s divine and liberating power.

For further reflection, read Psalm 107, a song of thanksgiving for all the ways God saves and frees us from trouble and death. Additionally, you can search for and reflect on art that depicts “The Harrowing of Hell”, when Christ broke open the shackles of hell to free humanity from its grasp. Also, make the drink for today. It’s fantastic.

“O Root of Jesse” | Family Tree O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering prayers and a variation on an Old Fashioned.

Today’s O Antiphon: “O Root of Jesse”

Today’s antiphon title can sound strange to modern ears, but the “Root of Jesse” uses the imagery of a family tree, specifically that of the kingly line of David whose father was Jesse. Isaiah says this line will continue in the Messiah even though it seemed cut down. Today’s prayer and readings emphasize that the Messiah will spring up from this family tree even though it seemed like just a stump. He will save us, draw all people to himself, and be a King for all.

Today’s Prayer & Scripture

O Root of Jesse, standing as a sign among the peoples; before you kings will shut their mouths, to you the nations will make their prayer: Come and deliver us, and delay no longer.

The text today is Isaiah 11:1 and 10: “A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots…On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.”

For further reflection, read Romans 15:1-13, where the apostle Paul quotes these verses to encourage the Roman church to move past racism, live in unity and peace, and to emphasize how Jesus’ way of ruling as king is in service and invitation rather than violence and division.

“O Adonai” | Burning Bush O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering prayers and a variation on an Old Fashioned.

Today’s O Antiphon is “O Adonai”.

This antiphon points back to God revealing his name to Moses at the burning bush.The Israelites thought that name (YHWH) was too holy to say out loud, so they would substitute the word “Adonai”, which is often translated as LORD in English Bibles. On this day, we reflect on God in Jesus as our Lord, ruler, and judge, longing for him to come and sets us free from the things that bind us.

Today’s Prayer & Scripture

O Adonai, and Ruler of the house of Israel, who appeared to Moses in the flame of the burning bush and gave him the Law on Sinai: come, stretch out your mighty hand and set us free.

The text today is Isaiah 33:22: “For the Lord is our judge; the Lord is our ruler; the Lord is our king; he will save us.” For further reflection, read Exodus 3, the story of God revealing himself to Moses in the burning bush. It is such a rich and mysterious text, ripe for meditation.

As we continue towards Christmas, remember that God has revealed both himself and what way of living leads to life. Let that remind us how we fall short of that in so many ways and how we need God to come and satisfy his own judgment lest we lose him altogether. End your day with prayer and a drink.

“O Wisdom” | Wise Sage O’Fashioned

For each of the ancient “O Antiphon” prayers in this week preceding Christmas, I will be offering a variation on an Old Fashioned. We begin our “O’Fashioneds” with a pretty basic recipe, but rest assured–we have some fun ones on the way.

Today’s O Antiphon is “O Wisdom”. We reflect on Jesus as our wisdom and guide towards knowledge and prudence. He shows us the way to a rightly-ordered life, even as he orders all things “mightily and sweetly”–the same way I hope this cocktail strikes your palette.

Today’s Prayer & Scripture

O Wisdom that came forth from the mouth of the Most High, reaching from one end to the other and ordering all things mightily and sweetly: come to teach us the way of prudence.

Today’s text is Isaiah 11:2-3: “The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord.” For further reflection, I’d encourage you to read and meditate on Proverbs 8, which has long been seen as hearkening towards Jesus.

May we seek to follow our Messiah’s example and receive his wisdom, understanding, and prudence. In the spirit of Advent, may we also feel our lack of that wisdom, and our utter reliance on God for it. End your day with a nightcap and this prayer as we continue our journey toward Christmas.

Welcome to the Advent “O Antiphons” (& My “O’Fashioned” Cocktails)

Last year I learned about a series of prayers and reflection that the Church has historically used in the seven days leading up to Christmas. This is the first year I’m going to try and engage them, and I want to bring you all along. I also want to give you a bunch of cocktails to go along with them.

The “O Antiphons”

Let me introduce you to the O Antiphons, seven short Advent prayers that go back at least to the 6th-century.*

If you’ve been around religious settings during Christmas time, you’ve probably been exposed to the O Antiphons without even knowing it: the hymn “O Come O Come Emmanuel” incorporates all of them into its verses.

The O Antiphons come from the book of Isaiah, and are a series of seven titles attributed to the prophesied Messiah. Each day has a brief prayer focusing on one of these titles as a way focus our Advent longing on the God we need in Jesus. Here they are. As we get to each one, I’ll link to the post and cocktail for that day.

• O Wisdom | Wise Sage O’Fashioned (Bourbon)
• O Adonai | Burning Bush O’Fashioned (Rye)
• O Root of Jesse | Family Tree O’Fashioned (Vodka)
• O Key of David | Emancipation O’Fashioned (Gin)
• O Dayspring | Radiance O’Fashioned (Tequila/Mezcal)
• O Desire of Nations | Ambassador O’Fashioned (Scotch)
• O Emmanuel | Incarnation o’Fashioned (Rum)

Yeah, there are some titles a lot of us are likely not very familiar with or know what they mean. The idea here is that you meditate on one each day in the week leading to Christmas and you pray the brief antiphon during evening prayers as a way to add focus.

The Black Advent (a Holy Day Cocktail)

Recipe

• 1oz Black Rum
• 1oz Brandy
• 1oz Averna
• 2 dashes Chocolate Bitters
• 2 dashes Citrus Bitters
• 1/4tsp Fernet Branca

Stir with ice, and strain neat into a rocks glass. Garnish with two cherries and add some of the juice into glass as well.

* * * *

I have been crafting cocktails for Holy Days and seasons for a little bit now, inspired by Michael P. Foley’s amazing Drinking with the Saints, and I’m going to start posting them on the blog.

We begin the Church Calendar with this drink, “The Black Advent”. You would think that celebrating the same seasons every year could get old and dry, but I find each year brings out specific themes and emphases.

This year, it has felt like the pastors and theologians have really emphasized the darkness aspect of Advent–the need to really sit in contemplation, grief, and longing before we get to the joy of Christmas.

For that reason, this year’s Advent cocktail is one for the darkness. It’s a stirred drink served neat (no ice), so that you can sip it’s silky texture for a long while. This isn’t a super boozy drink. It is smooth, dark, and a little sweet.You could easily turn down the sweetness and still have a great drink. It has notes of chocolate, orange peel, and mint.

Mary: Ordained as Prophetess, Priestess, & Queen

One of the beautiful things about Catholic theology is that it sees story as one of its main interpretive filters. Protestantism, on the other hand, focuses much more on historical context and the text itself.

To modern ears, the Protestant ways sounds great, but there’s one big problem: this is not how most of the biblical writers, Jesus, the apostles, the early church, nor most of church history have ever treated the Bible. They were and have been much “freer” with the text (yes, often to a fault). Catholicism’s rootedness in ancient ways of reading invites them into new dimensions and interpretations.

Take Mary, for example. Catholics see her foretold in the Old Testament just as much as Jesus is. They see her in prophecies and allegorically represented in other women. They see parallels between her and the Ark of the Covenant, the Tabernacle, and the Temple, saying they all carried the Holy of Holies within them, and were revered for it.

There are three biblical offices of authority among God’s people: Prophet, Priest, and King. Christians see Jesus as the fulfillment and highest expression of each of these, but in the Advent event, you can see Mary serving these functions as well. So today, as a Protestant, I want to sit with this and revel in some beauty and divine mystery.

Advent & Restlessness

For an Advent devotional, I’ve been using God is In the Manger, excerpts from Dietrich Bonhoeffer’s sermons and letters. Below is a profound insight I came across. I encourage you to read this slowly and really take it in:

Not everyone can wait: neither the sated nor the satisfied nor those without respect can wait. The only ones who can wait are people who carry restlessness around with them and people who look up with reverence to the greatest in the world.

Thus Advent can be celebrated only by those whose souls give them no peace, who know that they are poor and incomplete, and who sense something of the greatness that is supposed to come, before which they can only bow in humble timidity, waiting until he inclines himself toward us—the Holy One himself, God in the child in the manger. God is coming; the Lord Jesus is coming; Christmas is coming. Rejoice, O Christendom!

Only the restless can truly celebrate Advent. For someone whose brain runs a million miles an hour, whose mental processing and angst run non-stop, who lives with much spiritual, emotional, and existential restlessness, this gives me hope, even for a moment.

Transfiguration: Christmas Revealed (An Epiphany Reflection)

This Epiphany reflection is the final meditation from the Liberti Church 2019 Advent and Christmas Prayerbook.

__________

The Transfiguration has always bothered me deeply. Jesus takes his closest friends to a mountain and is “transfigured”: his clothes turn white, he talks with some Old Testament prophets, God says nice things about him; everything then calms and they walk down the mountain like nothing happened.

But… what is a “transfiguration”? Translators use that word because no one knows what this moment is or was. “Transfigure” doesn’t mean just a change in appearance, but an actual change in substance and form.  There’s simply no word in language that can communicate it. “

Transfigure”, then, is an almost nonsensical word. It’s merely a placeholder for something whose meaning we can’t ever know. So even though the words sit there in black-and-white before us, we will never know nor have access to what this actually means or is saying.

Mary: Waiting for a Redeemer [guest post]

This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Liberti member Jordan Cupo.

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As a child, the joy of Christmas morning was unmatched. Wide awake in my bed with anticipation, I would watch the clock count down. I was raised to believe that Santa might not come to kids who wake their parents up before 7am on Christmas morning. Once that magical hour struck, it was a flurry of shouts and laughter as a tornado of flying bows, ribbon, and wrapping paper unfurled in the living room beneath the Christmas tree.

Proclamations of joy aren’t hard to find this time of year, even outside of the church. And there are many reasons to be joyful in this season. There is something special about the smell of freshly baked cookies, gatherings of family and friends, gift-giving, candles, evergreens, and hot chocolate.

Yet, the joy of the Christmas season stands in stark contrast to the broken circumstances of our world. We see others who gather at Christmas, and it reminds us of our own loneliness. We see tables filled with plenty, and it reminds us of our own hunger. We see the gifts of others, and it reminds us of our own financial stress.

Tamar: Waiting for Justice [guest post]

This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Liberti member Jessa Stevens.

__________

I started a company six years ago and I truly felt I was following God’s plan for my life. I saw him leading me through challenges, making connections, providing financially. I was filled with hope and motivation. I felt like what I was doing was helping people, healing friends and family. I was doing something I loved that connected me to God and his vision for my life.

If you’ve spoken to me in the last year, however, the road has been more bumpy and more challenging. And surprisingly, though at times I’ve been angry, confused, and discontent with the struggles of this company, I’ve been relying more on God daily than I had when I was praising him for all the ease and fun of this job.

Rahab: Waiting for Judgment [guest post]

This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Amanda Mahnke.

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Growing up, I was always intrigued by the story of Rahab. As a tween and teen, it was somewhat perplexing to me that the Bible celebrated this woman as righteous for lying to protect the Israelite spies. Given Rahab’s less-than-reputable profession —and a wealth of biblical heroes who did far worse than she — I’m not sure why the deceit was my biggest hangup. I do know, though, that ruminating on Rahab’s story was an important step in my journey toward a less black-and-white, judgmental kind of faith.

The story of Rahab begins as Joshua and his army are preparing to destroy the Canaanite city of Jericho as an offering to the Lord. In an act of treason, Rahab hides the enemy spies and lies to her own government officials regarding their whereabouts. We have no real way of knowing why she does this. What we do know is that, somehow, this Canaanite prostitute has heard about the miracles of the Israelite God, and she has believed.