Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.)
One of the funniest moments in Acts. Notice they accuse him of preaching foreign “divinities” (plural). The Greek word for Resurrection is Anastasis. Paul has rolled in preaching “ton Iesous kai thn Anastasin”, or “the Jesus and the Resurrection”. The Philosophers think that Paul is preaching about two gods: “Jesus” and his wife, “Resurrection”.
I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. Therefore I do my best always to have a clear conscience toward God and all people.
Paul is obsessed with the resurrection. Well technically, Luke is. If you see the charge against Paul earlier, it was that he was preaching Christ and the Resurrection. They thought he was teaching two gods. Apparently, he must have been talking about the Resurrection so passionately. Almost as passionately as Christ.
They did not accuse him of preaching Jesus and the Cross, Jesus and the Tomb, Jesus and the Jews, Jesus and Grace through Faith, or even Jesus and the New Creation! It was Jesus and the Resurrection. The Resurrection is Paul’s way out of trouble. It’s his way of telling his story. Of causing divisions between himself and some Jews, and to show his solidarity with others. It’s everything to who Paul is and what he’s come to do.
See other Marginalia here. Read more about the series here.
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